
Sophie Otiende is a program consultant for HAART Kenya, a nonprofit that bills itself as the only organization in Kenya that works exclusively on eradicating human trafficking. In this podcast with The Nonprofit Quarterly, Otiende discusses her anti-trafficking work and why awareness campaigns fail to deter vulnerable women who are already suffering from poverty and abuse in their own homes. She also says donors must do a better job of providing emotional support to frontline staff. And she talks about the ethics around what The Nonprofit Quarterly calls “survivor porn,” which happens when survivors of trauma are asked by a nonprofit to provide an account of their causes, in a video, in an interview with the press, etc., to provide an emotional hook to attract donors to the nonprofit. The podcast asks some hard questions about the power dynamics between survivors and the nonprofits that have helped them.
On a related note is this article from March 2019 from the Thinking Person’s Guide to Autism: “Inspiration Porn: How the Media and Society Objectify Disabled People.” This article is about, specifically, someone film or taking photos of a person with a disability in public doing just about anything – eating, getting on and off a bus, going down the street – without that person’s permission, and then uploading it to social media with some sort of inspirational message, making the person with a disability’s experience a “feel good” story. Even journalists are guilty of this. Often, the stories are about someone helping the person with a disability – say, to push their wheelchair over a corner curb that doesn’t have a curb cut – which deflects from what should be the real story: why doesn’t the curb have a curb cut? As one person in the story says, “Inspiration porn makes us feel that everything is going to be OK.”
Both of these are, like “poverty porn”, voyeuristic. As Skye Davey says in this article, “It captures human beings in vulnerable, deeply personal moments, and packages that trauma (and humiliation) for consumption.” All three over-simplify poverty, famine, human rights issues, sex trafficking, accessibility and challenges for people with disabilities, and other complex issues. It promotes a fiction that these issues can be fought with charity and message-promotion on social media, without structural change.
In this opinion piece in The Guardian, Jennifer Lentfer notes:
Poverty, disease, injustice, and conflict are all heartbreaking. But sometimes the work needed to tackle them is not new, innovative, or sexy. It might be citizens demanding fundamental services like improved healthcare or better roads; or governments better managing their budgets; or pressing local agencies to be more responsive to public concerns… We must highlight the grey area between our interventions and the reality of how social change occurs. Trust the public with a little more nuance – they can handle it.
The subhead on this Guardian piece says, “Our job is to tell compelling stories without trivialising people’s lives – and to promote a more nuanced narrative about how to achieve lasting change.” Without poverty porn, survivor porn or inspiration porn. It can sometimes be a difficult balance, but it’s a balance worth pursuing.
There are some good resources regarding ethics and photography in humanitarian work that have advice that can be applied for nonprofits working with vulnerable populations (people who are homeless, people experiencing addiction, people who have experienced domestic violence, foster children, people with disabilities, etc.) in their own countries, including:
- Ethics and Photography in Developing Countries, from Unite for Sight
- Call for ethical standards in nonprofit humanitarian photography
- Digital Styleguide from World Vision
- Code of Ethics from Photographers Without Borders
- Images of health and disability, from the World Health Organization
- University of Toronto International Centre for Disability and Rehabilitation (ICDR) Guidelines for Ethical Photography
I would love to hear from others about how they maintain this balance in their representation of vulnerable populations in public relations and marketing materials.
Also see:
- Myths about sex trafficking abound in the USA
- Teaching youth about poverty – teaching compassion or supremacy?
- Advice for Taking Photos in the Developing World
- Nonprofits addressing homelessness or addiction urgently need to improve their public education
- Extreme poverty is not beautiful
- Provocative campaigns against voluntourism
- Charity isn’t enough
- Could your organization be deceived by GOTCHA media?
- Growing misconceptions about the role of nonprofits in the USA
- Basic Press Outreach for Not-for-Profit and Public Sector Organizations
- Outreach Via the Internet for Mission-Based Organizations
- Getting More Viewers for Your Organization’s Online Videos
- Handling Online Criticism
- How we communication online: creating intimacy (not in a creepy way)
- All of my resources regarding communications and marketing

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I recently joined the board of a brand new nonprofit. I am helping with the content of its first ever web site. I decided to look at the web sites of some other similar organizations to get some ideas.
Corporate social responsibility (CSR) means financial donations by for-profit businesses, as well as in-kind donations, employee volunteering or taking on community roles as a representative of a company, such as serving on an advisory board at a nonprofit or government group. CSR also includes commitments and demonstrated action regarding responsible or sustainable environmental practices, pay equality, safe working environments, etc., beyond what is required by law.
I got this message from a friend. And then I had another situation I had wanted to offer up on a blog as well. So… what do you think about the ethics of required parental volunteering in schools?
I have talked with women who help manage or even just use community tech centers all over the world – in Egypt, Afghanistan, Jordan and various countries in Africa – and very often, they have told me something that they never put into a program report for UNDP or whomever was funding the center: that the men and boys coming to the center used the computers to view porn more than any other subject.
In honor of Anthony Bourdain, whose loss I still mourn, I read Kitchen Confidential: Adventures in the Culinary Underbelly for the first time. It’s a fantastic read – I highly recommend it. There’s a short section where he lists all of the wrong reasons to start a restaurant and a list of signs that a restaurant is in trouble, followed by a long narrative of his personal experiences at such failing restaurants. It got me thinking about what I’ve always considered the obvious signs of a nonprofit that’s in trouble and the wrong reasons to start a nonprofit, based on my what I’ve seen and experienced.
The next time you see a glowing article about or an interview with a woman who has started her own initiative or nonprofit in the town or neighborhood where she lives, or who is running for office, or who is leading a fight against some polluter or oppressor in her area, no matter what country it’s happening in, consider what this woman is probably dealing with that isn’t talked about in the article: vicious, constant personal attacks and criticisms.
But some people didn’t like her success. A small minority of participants provided constant public and private criticism of how she moderated and facilitated activities and how she reinforced the goals of the project, and rarely was the criticism constructive. People who violated the project’s policies – policies that are in writing and about which regular reminders are sent – were angry when they were gently reprimanded, even if that reprimand happened well behind the scenes, discreetly. They were furious when their actions, in violation of the written policies, lead them to being blocked from further participation. The founder received personal insults via direct message and text, like the one posted next to this paragraph (it’s one of the milder ones, actually). At least one person created a fake account on Facebook and posted outrageous messages, trying to make people think it was the group founder. At least three rival projects were launched by disgruntled former participants – all failed after just a few weeks or months. But that tiny, vocal, persistent minority and their constant insults and attacks finally did her in: after four years, she resigned her role as project owner and manager, not because she thought the project needed fresh leadership, not because there were people who had demonstrated that they were ready to take over, but because, emotionally, she just couldn’t take the belittling and abusive comments anymore. It will now be up to the remaining volunteers to keep the project going. And maybe the project will continue. But what I’m worried about is that she’s probably going to continue to be targeted for comments by people in any endeavor she undertakes in this small town because she DARED to lead.