Tag Archives: racist

Your biases in screening volunteers

Years ago, I got a job out of the blue – an employee at a nonprofit had to be dismissed quickly and a replacement was needed immediately. There was no time for a usual recruitment process that included interviewing of several people – someone said I would be a good candidate and could start immediately, I got a call asking if I was interested, I got interviewed, I got the job and I began working – all within the span of maybe a week.

Months later, I found out that the Executive Director had not been happy at first when I was hired because she didn’t like how I dressed and, therefore, thought I wasn’t good at my job – which involved IT, and not any in-person interaction with the public or the high-profile Silicon Valley partners she collaborated with regularly. The office was very corporate: men in suits, women in business dress. I, on the other hand, was Silicon Valley casual long before it was the norm: I was neat, clean and quite presentable, but in comfortable clothes (I was very fond of flowy dresses and skirts in those days) and comfy shoes (never sandals, but also, never heels). She also didn’t like my hair: it’s clean, but it’s kind of all over the place a lot of time – unless I wear a head covering or cake it in product, that’s just how it is. However, she was very pleased with me once she saw my work and heard from my colleagues about my job performance. She ended up being a very enthusiastic professional reference for me for many years. But she said at one point to a colleague later, “I need to work on my assumptions about people based on how they dress.”

After hearing about that comment and spending a few days of feeling like I didn’t look very nice (I got over it), I ended up really appreciating that remark, because it meant I was being judged by the content of my work and my character, that she was learning that people who weren’t completely corporate could be more than competent and that she was willing to change her mind, something I always admire in people. But I’ve taken her comment to heart in my own interviews of candidates, not just with employees, but with volunteers as well. And not just about how people dress.

I know a lot of people who talk about the importance of “trusting your gut” when screening volunteers. But what if your gut is prejudiced? Let’s face it: we ALL have unconscious biases, at the very least, and if we aren’t constantly looking for those, and looking for ways to eliminate the possibility of them creeping into our decision-making, we’re going to miss out on some great volunteering candidates.

Unconscious bias can show up when we see and judge someone’s weight, or a certain brand of clothing they are wearing, or a hairstyle or hair color they are sporting. Or perhaps we’re judging them negatively because of hair loss. Or because of wrinkles on their face. Or perceived age. Or physical features. Or a regional accent.

It’s important to always be thinking about why you are saying no to a candidate for employment or volunteering, and having reasons that you feel confident in writing down on an evaluation sheet – and, potentially, having such read aloud in a civil suit.

Remember that just because someone doesn’t look like you or doesn’t look like someone you would socialize with, it shouldn’t exclude them from being a volunteer.

And on a side note: your program can certainly let applicants know, in your role description, that you have a dress code. But remember that there needs to be a rational basis for each dress code requirement, it must be applied in a consistent fashion, it should not obviously discriminate on the basis of race, sex, religion and ethnicity and it should not overburden a particular group. For instance, requiring clean hands, faces and hair, and prohibiting shirts or pants with any words or graphics, prohibiting clothing that exposes legs above the knee or even the ankle, prohibiting torn clothes, prohibiting sandals, etc., can all be justified regarding safety and maintaining a neutral, positive image and culture in the workplace. Requiring people’s hair to be off the shoulders or even covered altogether for safety reasons can be appropriate, but having one rule for men and another for women can get you into legal trouble. And note the many reasons that the US Army had to change its hair policies for women.

If your reaction to all this is “I have no unconscious biases regarding people,” I would like to remind you that denial is not just a river in Egypt.

Today is Martin Luther Kind, Jr. Day in the USA – an excellent day to own up to the reality that we all have unconscious biases that we should all work on, as well as that there are profound social inequities in the world that are long overdue to be addressed.

Also see:

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Decolonizing International Aid (including international volunteering)

Discussions about unequal power dynamics in international humanitarian aid and development systems have entered the mainstream and become much more prevalent. Local people in communities that are the target of such international aid have become increasingly vocal about the ways in which power and resources in the system remain dominated by, and between, certain organizations and relationships largely based in the “Global North” or “the West” – meaning North America, Europe, Australia and New Zealand.

Aid flows between former colonial powers and former colonised regions often mirror their past colonial relationships, with decision-making power concentrated in the Global North.

Structural racism is so deeply embedded in the everyday culture and working practice of those in the sector that it has affected the way local staff regard their own communities and how they engage with INGOs.

In November 2020, Peace Direct, Adeso, the Alliance for Peacebuilding, and Women of Color Advancing Peace and Security held a three-day online consultation with 158 activists, decision-makers, academics, journalists and practitioners across the globe. Participants and guest contributors exchanged insights and local experiences on the current power dynamics and imbalances that exist within the humanitarian, development and peacebuilding sectors. They discussed how structural racism manifests itself in their work, and how they envision a decolonised system that is truly inclusive and responds to their needs. The consultation received more than 350 detailed comments across nine discussion threads. This report presents the findings and recommendations from that consultation:

Time to Decolonise Aid: Insights and Lessons from a Global Consultation.

There are many volunteering abroad programs focused on humanitarian, development and peacebuilding and, just like with paid staff, many of these programs also promote unequal power dynamics. If you want to better understand the backlash against international volunteering (not just voluntourism) and the “White Savoir” complex, this report is worth reading.

Also see:

My voluntourism-related & ethics-related blogs.

Teaching youth about poverty – teaching compassion or supremacy?

Systemic Exclusion in Volunteer Engagement.

Managers of volunteers & resistance to diversity.

accessibility, diversity & virtual volunteering.

Sympathy for one group – but not the other?

I had a conversation this week and, in trying to make a point to the person with whom I was speaking, these two narratives popped into my head, almost fully formed before I even wrote them down:

muslim and police woman

I am a Muslim. I love being a Muslim. So much of my identity is based in being a part of Islam. I love the camaraderie and fellowship of other Muslims. I make no apologies for that.

I understand that many people are afraid of me. That makes me sad, and, at times, very defensive, even angry.

It is completely unfair that people assume all Muslims are bad because of the violent acts of a small minority of Muslims in the USA. The vast majority of Muslims are good people who care deeply about their communities, they want to contribute positively to such, and they want all people to live in peace. Yes, there are Muslims that do not respect human rights and that have done horrible, violent, reprehensible things in the USA, like:

But I should not have to publicly condemn such acts of violence over and over and over. The assumption shouldn’t be made that I support these events just because I’m a Muslim.

We’ve seen social media posts and videos of Muslims, some of them considered leaders by other Muslims, celebrating or trying to justify these violent acts. But I shouldn’t have to apologize because an Iman with thousands of followers excuses or even promotes these violations of human rights. I want to be judged by my character and actions, not those of others.

I’m proud of my hijab, and when you see me in it, please don’t automatically assume that I am a bad person and that I am your enemy. Please talk to me. Get to know me. I welcome the conversations.

I am a police officer. I love being a police officer. So much of my identity is based in being a police officer. I love the camaraderie and fellowship of other officers. I make no apologies for that.

I understand that many people are afraid of me. That makes me sad, and, at times, very defensive, even angry.

It is completely unfair that people assume all police officers are bad because of the violent acts of a small minority of police officers in the USA. The vast majority of police officers are good people who care deeply about their communities, they want to contribute positively to such, and they want all people to live in peace. Yes, there are police officers that do not respect human rights and that have done horrible, violent, reprehensible things in the USA, like:

But I should not have to publicly condemn such acts of violence over and over and over. The assumption shouldn’t be made that I support these events just because I’m a police officer.

We’ve seen social media posts and videos of police officers, some of them considered leaders by other police, celebrating or trying to justify these violent acts. But I shouldn’t have to apologize because a police union with thousands of members excuses or even promotes these violations of human rights. I want to be judged by my character and actions, not those of others.

I’m proud of my uniform, and when you see me in it, please don’t automatically assume that I am a bad person and that I am your enemy. Please talk to me. Get to know me. I welcome the conversations.

These two groups are so similarly demonized, but I never realized it until the morning of the day I originally drafted this. Both of these groups can say the same thing, almost word-for-word, about how they are negatively perceived by many people.

There are going to be people who are going to read one column and totally agree – and read the other column and be outraged. There are those that believe all Muslims are potential terrorists because of the acts of a minority, but would never believe all police are potentially racist because of the acts of a minority of members. And vice versa.

If you read this and felt sympathy for one group, but not for the other, I hope you will think long and hard about why that is.

Comments are welcomed, unless such use what I consider misinformation or hate-based language.

Also see: