Author Archives: jcravens

About jcravens

Jayne Cravens is an internationally-recognized trainer, researcher and consultant. Her work is focused on communications, volunteer involvement, community engagement, and management for nonprofits, NGOs, and government initiatives. She is a pioneer regarding the research, promotion and practice of virtual volunteering, including virtual teams, microvolunteering and crowdsourcing, and she is a veteran manager of various local and international initiatives. Jayne became active online in 1993, and she created one of the first web sites focused on helping to build the capacity of nonprofits to use the Internet. She has been interviewed for and quoted in articles in The New York Times, The Wall Street Journal and the Associated Press, as well as for reports by CNN, Deutsche Well, the BBC, and various local radio stations, TV stations and blogs. Resources from her web site, coyotecommunications.com, are frequently cited in reports and articles by a variety of organizations, online and in-print. Women's empowerment and women's full access to employment and education options remains a cross-cutting theme in all of her work. Jayne received her BA in Journalism from Western Kentucky University and her Master's degree in Development Management from Open University in the U.K. A native of Kentucky, she has worked for the United Nations, lived in Germany and Afghanistan, and visited more than 30 countries, many of them by motorcycle. She is currently based near Portland, Oregon in the USA.

History & Evaluation of UNV’s Early Years

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Whilst trying to make a list of all of the Executive Coordinators of the United Nations Volunteers program since UNV began in 1970, to update UNV’s profile on Wikipedia, I found quite a delicious document from 1974, which provides the most detailed history of the origins of the UNV program that I have ever read – origins I don’t think most people are aware of, including most staff at UNV – as well as an evaluation of UNV’s first three years of operation.

Some things have changed quite a lot at UNV since this document was published – but some have stayed the same.

The article is The Platonic Acorn: A Case Study of the United Nations Volunteer. It’s by Robert A. Pastor who, at the time of this paper’s publication in 1974, was a graduate student at the Kennedy School of Government at Harvard University. Pastor was a former Peace Corps volunteer who went on to many high-profile international endeavors: he was a member of the National Security Council Staff during the administration of President Jimmy Carter, he was associated with various universities, and also served as a Senior Fellow at the Carter Center, where he established the programs on Latin America and the Caribbean, democracy and election-monitoring, and Chinese village elections. He died of colon cancer in 2014.

His paper about the first years of UNV was published in the journal International Organization, published by Cambridge University Press on behalf of the International Organization Foundation. This article appeared in Volume 28, Issue 3 July 1974, pp. 375-397, and it’s accessible online, for free, from JSTOR. The Abstract for his paper:

This article presents both a history and an administrative analysis of the United Nations Volunteers, an international organization established by a General Assembly resolution in December 1970. The hope that the new organization would presage a new era of multinational volunteerism has proven groundless. In seeking to explain the ineffectiveness of the UN Volunteers, I look inside the organization and find that it has little or no control over its six principal functions. This extreme decentralization of responsibility is then explained not by a static description of the institutional but by focusing on the dynamic process by which state and transnational actors exercised influence during the different stages of the organization’s establishment and development. Those actors whose autonomy was most jeopardized by a new volunteer organization were most active in defining and limiting the scope of its operations. The relative lobbying advantages of state and transnational actors meshed with bureaucratic and budgetary constraints to ensure an enfeebled organization.

Whew!

Pastor is very critical of UNV’s recruitment and placement processes in particular, as it slowed volunteer placement to a crawl. The problem was that, in the 1970s, each stage in the UNV selection process was managed by a different organization in a different location, resulting in 11 different stages between the volunteer-involving organization and the applicant. As a result, as of March 1973, UNV had filled just 93 posts from approximately 400 requests. In addition, 85 percent of volunteers were from least developed countries (LDCs). Then, it was seen as a problem, because the program was supposed to be “universal”, with a significant number of young volunteers from industrialized countries:

The organizational process also helps to explain why there is such a high percentage of volunteers from LDCs, and may help predict why this is likely to continue. Many applicants from LDCs view the UNV as a step into the UN civil service, and thus they are willing to tolerate longer delays than their counterparts in the developed world who generally view volunteer service as precisely that. The result, that LCD volunteers currently count for nearly half of all volunteers, is a bit ironic since one of the original purposes of volunteerism was to exploit the skill surplus of the developed countries.

I have no idea what the timeline is now between the creation of a UNV assignment and placement of a person into that assignment, but mentalities regarding people from developing countries as UNV has greatly changed: UNV now prides itself on a high percentage of volunteers from developed countries, the idea being that it is a reflection of south-to-south cooperation. The average age of UNVs has also increased, from people in their 20s when the program started to 38 now – a program originally designed to channel the energies of youth has become something quite different.

Another criticism by Pastor is that “Although volunteers are supposed to work directly with host country people, they find themselves working with and accountable only to foreign experts.” In the last few years, UNV has focused on its capacity to be a low-cost staffing solution for UN agencies, so this criticism could still be made – and may become a greater issue.

Pastor questions UNV’s ability at the time to fulfill specialized requests for volunteers, and suspects the level of specialization requested is much higher than what is actually necessary. He provides imaginary, outrageous examples of such requests, such as for a “French-speaking sand dune fixation expert.” He says, “Assuming that these specialists exist, the likelihood of finding one who would volunteer is negligible, while the price of the search is exorbitant.” Pastor’s paper was written more than two decades before the Internet became widely used in the USA, and then grew exponentially globally; recruitment of highly-specialized candidates for volunteering is now easy for most situations, and the number of applicants for these assignments shows an abundance of experts willing to take on such volunteering roles.

Another criticism in the document is if the UNV program was, in fact, a volunteer program because of the “high professional calibre” of volunteers – meaning the degree of expertise of the volunteers somehow makes them not really volunteers anymore. He notes that UNV “insists on selling its product as an inexpensive substitute for experts.” Since then, thankfully, the understanding of the word volunteer has changed, and it does not mean amateur, unskilled, or inexperienced. But for UNV now, in 2017, what does volunteer mean? In the USA, a person is a volunteer at a nonprofit or other mission-based organization if he or she is not paid by that agency for services rendered. In fact, the federal agency in charge of regulating labor has strict guidelines on who may be called a volunteer – and who may not. As UNVs, especially national UNVs from the same country where they are serving, receive excellent compensation, called a stipend rather than a salary, what makes them a volunteer? That I cannot answer.

Pastor’s review of UNV is a fascinating document which offers a lot of challenging questions about UNV – and some of these questions, IMO, need to be asked again.  I’m so sorry I can’t thank him for his paper, and talk with him about how UNV has evolved. I would have loved to hear what he thought of the Online Volunteering service in particular, which I think meets many of the goals originally set out for UNV but not realized.

In the course of my research, I also found the book The Role and Status of International Humanitarian Volunteers and Organization: The Rights and Duty to Humanitarian Assistance by Yves Beigbeder, ISBN 0-7923-1190-6. It was published in 1991, and from the pages available on Google, it seems to also have some scathing analysis of UNV’s performance up to that date. It’s hard to find information about the author; there’s scant information online about him, though he seems to be a prolific writer. Online, it says he served at the Nuremberg Tribunal in 1946 and had a “long career in UN organizations as a senior official.” Beigbeder’s book is hard to get hold of; it is offered online for about $100, well beyond the budgets for most folks interested in evaluating volunteer placement agencies (and beyond my own budget as well).

In the book, Beigbeder says that the UNDP Governing Council asked the UNV administrator to undertake a review of the UNV program in 1986 and in 1987. The report was a mixed bag on UNV performance at that time: it was noted that, in Yemen, “UNVs are quickly operational, less demanding in support services and more adaptive to difficult, harsh and isolated working conditions than other technical assistance staff.” But In Papua New Guinea, results were good and bad. “When UNVs have not done well, the cause was either poor project design, noninvolvement by supervisors in developing the job description, job duties imprecise or modified after the arrival of the UNV, wrong selection, or language deficiencies.” All of those can still be problems with UNV assignments – or for any international placement organization, for that matter. Addressing those problems is an ongoing issue.

Finally, my search also lead me to the self-published book Not Only a Refugee: An American UN Volunteer in the Philippines by Eleanor Grogg Stewart, about her time in the early 1980s, specifically in and around 1982, when she worked in a refugee camp. Several pages from her book are available on books.google.com. It’s detailed account of the early days of UNV, as well as trying to navigate UN bureaucracy.

It’s a shame that early accounts and evaluations of nonprofit organizations, international aid agencies, government programs and other mission-based entities are forgotten. It’s so interesting to read how much has changed, how much has improved – and how far we still have to go. How can we know if we’re making a difference if we aren’t looking at what our agencies promised in the past?

One final note: On 31 May, 2017, the Executive Board of UNDP, UNFPA and UNOPS convened in New York to discuss the findings of an independent evaluation of the United Nations Volunteers (UNV) programme and UNV’s new Strategic Framework goals and objectives for 2018-2021. Here is a press release about the meeting, which says Nina Retzlaff is the independent evaluator of the UNV Strategic Framework 2014-2017 and that she elaborated on key points and early findings from her evaluation at the New York meeting, noting that there was a high level of satisfaction from UN partners on the work of UN Volunteers and that “91% of UN partners confirm UNV responds to their needs, [and that] 92% of the UN Volunteers report a satisfactory experience.” She also said that “UNV’s programmatic niche is in Youth and Volunteer Infrastructure.” I would love to read the evaluation but, cannot find out if it’s even been finished, let alone published. It would be fascinating to read how it compares to these earlier aassessments.

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Your nonprofit or government program should check out Reddit

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Reddit is USA-based web site for discussions on a huge variety of subjects and for rating web content. And it has a lot of potential as a tool for your program’s volunteer recruitment and awareness-building.

Most of the niche online communities I’m a part of are overwhelmingly female; that’s why I use Reddit, to provide some gender balance in my online life regarding nonprofits, community development, volunteerism, etc. It also helps me understand what people outside of the nonprofit and humanitarian world are saying about nonprofit and humanitarian issues.

According to citations on the Wikipedia page for Reddit, statistics from Google Ad Planner suggest that 74% of all Reddit users are male. In 2016 the Pew Research Center published research showing 67% of Reddit users are men; 71% of users who read news on the site are men. As of the end of 2016, Reddit is the only major social media platform that does not have a female majority user base. Users tend to be significantly younger than average with less than 1% of users being 65+. Reddit users also tend to be very tech savvy, using the very latest social media tools and knowing about, even creating, the latest tech trends. The Reddit community has gotten a lot of negative press, but it also has an extensive philanthropic reputation.

Content entries are organized by areas of interest called “subreddits”. It’s worth checking to see if your city has a subreddit – mine does – and posting your nonprofit’s events, volunteering opportunities and other public announcements there.

Other subreddits I frequent that you might want to check out and, perhaps, post to:

https://www.reddit.com/r/volunteer/

https://www.reddit.com/r/Philanthropy/

https://www.reddit.com/r/communityservice/

https://www.reddit.com/r/Charity/

https://www.reddit.com/r/nonprofit/

https://www.reddit.com/r/probono/

https://www.reddit.com/r/AmeriCorps/

https://www.reddit.com/r/peacecorps/

https://www.reddit.com/r/InternationalDev/

https://www.reddit.com/r/humanitarian/

If you have used Reddit to recruit volunteers or build awareness about a particular issue, please share your experience in the comments below.

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How do I get to you without a car?

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If I want to come to come to your nonprofit organization, your NGO, your government office, etc. for a training or a workshop or a special event or for your services, and I will not be driving, will your web site tell me how to get there?

Will your web site tell me what buses stop nearest to your organization and how far the walk from a bus stop is to your office? Will it tell me where to park my bicycle? Is there a photo of the exterior of your agency, so I’ll recognize it easily?

I’m in a one-car family. I use mass transit and my bicycle to get around. In the greater metropolitan Portland, Oregon area, that’s not an easy thing (it’s fascinating to hear Portlandiers brag about their mass transit system, but start to stutter when I ask, “Do you yourself take it every day, or even every week? Do you rely on it to get to and from work?”). Looking at various nonprofit web sites when I’m supposed to have a meeting, I often can’t find the street address, and even then, there’s no information about mass transit options or bike parking. Yes, I’ve used the Portland mass transit trip planner, but it often doesn’t suggest the quickest route, or tell you that while there is a bus stop a block away, there’s a light rail stop just five blocks away. When you are actually on a Portland bus, routes usually are not announced, bus drivers aren’t happy about trying to help you find the right stop, and there are lots of challenges that would have been much more navigable has someone simply warned you about such.

There are people who cannot afford to buy a car, people who don’t have a driver’s license, and young people, too young to drive, who want to volunteer at your organization, attend an event, or access your services. If you don’t have information to help these people – and that includes me — you are telling these audiences, We don’t want you to come to our organization. Is that really what you want to say?

And, indeed, there are events, trainings and more I have wanted to attend, but cannot, because I either can’t figure out how to get to the organization by mass transit or the organization is having the meeting in a place not easily reached by mass transit. One organization had a meeting at a library branch that would have taken more than two hours for me to get to – but had they had the meeting just 3.5 miles away, at another library branch, it would take just 40 minutes – the difference was that one site is served by a bus that comes only every 30 minutes, while the other is on an express, frequent service bus line.

Your organization’s web site needs to have the following information – and it needs to be oh-so-easy to find:

  • a text-based rendering of your organization’s physical address (not just in a graphic)
  • a map that shows your organization’s location AND the nearest bus stops (including express/frequent service buses) and nearest light rail stops; there are online volunteers who would be happy to prepare this graphic for you
  • written advice that would be helpful to a bus rider (is there a landmark you should be looking for when riding the bus to know when your stop is coming? how long of a walk is it from the stop to your office? is there only one place to cross a particularly busy street that wouldn’t be obvious to someone unfamiliar with the area (as I recently encountered for an evening training, in the dark, at a nonprofit’s office)? Ask your current volunteers and clients about this – or create an investigative project for your volunteers to tease out this information
  • a photo of the exterior of your offices
  • information on where a bicycle rider would park. If you don’t have a rack outside, either get one or allow people to bring their bikes inside (an addition note about this is at the end of this blog)
  • tips specifically for bicyclists, like advice on routes (perhaps a bike rider would be more comfortable riding on a parallel street rather than a main one – another great investigative project for your volunteers)

There is no excuse to not have this information on your web site, unless your organization needs to keep its location private (a domestic violence shelter, for instance).   Not We don’t have the time or We don’t have the funding or All of our clients/volunteers drive. This information is just as important as parking information and your hours of operation!

Volunteers can help you gather this information. If none of your current volunteers are interested, post it as an opportunity on VolunteerMatch (or your country’s equivalent) and with your local volunteer center.

In addition, remember that in most cities, buses stop running after a certain hour. If your training goes past that time, you are excluding people who would be stranded after the training. If there is no way to change the hours, talk about ways to set up participant car pools.

Encourage volunteers to carpool as well. And brag about all these green living efforts to the board and on your blog!

On the subject of bike parking racks: Cyclists prefer to park very close to their destinations and will lock a bicycle to anything available unless a rack is nearby. They do NOT want racks that hold the bike by the wheel, nor racks with which they can’t use a U-Lock. Racks should be in public view with high visibility and good lighting. One that is filmed by a security camera is particularly great. Work with your city to get a rack installed for your building; they will have rules regarding where racks can go. Bike racks are great projects to fundraise around: identify exactly how much it will cost to buy and install such and involve your volunteers on creating a fundraising campaign to raise the funds needed for installation (what a great sponsorship opportunity!); when you install your new bike rack, take photos, make an announcement – maybe even throw a party! In short – make it a big deal.

Behavioural Insights at the United Nations – Achieving the 2030 Agenda

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The United Nations has embraced the use of behavioral science to help it craft effective development activities and interventions. As it notes on this November 2016 blog:

Across the globe, all people – poor or rich – sometimes make choices that are not conducive to their own well-being. Saving enough for retirement, eating healthy, investing in education – all too often we humans postpone intended actions to ‘tomorrow’, succumb to inertia or get stuck in habits.

In light of the extensive research on the cognitive biases that influence human decision-making, there is a broad consensus that traditional economic models are insufficient for effective policy-making. Behind every policy lie assumptions about how humans will behave in light of new regulations and why we act the way we do.

UNDP has embraced the idea of network nudges, where people are influenced by the behavior of friends and members of their extended social network, and that people observe other people’s behavior as guidelines for what’s acceptable and desirable. UNDP has been cooperating with the UK Behavioural Insights Team since 2013, and UNDP’s report, Behavioural Insights at the United Nations – Achieving the 2030 Agenda, advocates this approach for inclusion in every policy maker’s toolbox and presents 10 valuable case studies. This is from the page at the aforementioned link:

In 2016, the UNDP Innovation Facility collaborated with the newly engaged UN Behavioural Science Advisor to work on behaviorally-informed design with 8 UNDP Country Offices in all 5 regions: Bangladesh, Cameroon, China, Ecuador, Jordan, Moldova, Montenegro and Papua New Guinea. This Progress Report highlights the potential of behavioural insights to help achieve the Sustainable Development Goals and provides an overview of the 8 initiatives.

Behavioural insights draw from research findings from psychology, economics and neuroscience. These insights about how people make decisions matter for development. They matter for policy-formulation and addressing last mile problems.

UN Secretary General Ban Ki-moon noted that, “In order to succeed, Agenda 2030 must account for behavioural insights research… Our organization, our global agenda – and most importantly the people worldwide they are intended to serve – deserve nothing less than the best science available. A human-centered agenda requires a rigorous, research-based understanding of people.”

The report shows that approaching development challenges with behavioural insights leads to better diagnoses of problems and to better designed solutions. Public policy and programme officials around the world can achieve better outcomes — often at low or no cost — simply by leveraging our current understanding of human psychology and behaviour.

In January 2016, the UN Secretary-General appointed two “Behavioural Insights Advisors” for initially six months. They worked with the UNDP Innovation Facility to improve uptake of an e-waste recycling solution in China, crowdfunding efforts for green energy in Ecuador, the anti-corruption initiative ‘Phones Against Corruption’ in Papua New-Guinea, and more.

Wikipedia actually has some good pages that provide an overview of these and related subjects:

And here are some of my own resources on these and related subjects:

when “calling out” is bullying

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A student in one of my classes raised her hand to say something about 20 minutes into a university class guest-lecture I was doing, then smugly told me she didn’t like my use of the words target and setting my sights on something, because these were “references based in violence” (her words).

I didn’t feel like it was a moment of enlightenment for me, nor that she was trying to be helpful; I felt like it was a moment to humiliate and to control. It felt belittling. And I admit that, later, I oh-so-smugly chastised her over her own use of the phrase rule of thumb, a phrase she didn’t realize is tied to an excuse for spousal abuse that can be traced as far back as 1782.

I can be petty. It’s true.

As I noted in a blog called Have I offended?, this and other incidents prompted me to put a slide called modus operandi at the beginning of all of my presentations. I tell the group there are no stupid questions, that I welcome all questions though I might not have all the answers and will freely admit such, etc. And I also ask for no GOTCHA moments, where an attendee immediately becomes outraged at something I’ve said. I ask that, if anyone hears me say something that he or she thinks is offensive to please raise a hand and ask me to clarify, or to take me aside at a break and ask for clarification. I love training and teaching, and if there is an obstacle to my overall message getting out because of something I’ve said, or a perception of what I’ve said, I want that obstacle addressed post haste. So far, it’s been a good strategy: it’s cut down significantly on these gotcha moments where there’s very little learning and listening – but there’s a lot of efforts to control, and often, at least a bit of humiliation.

This all came to mind as I read this outstanding essay, What Makes Call-Out Culture So Toxic, by Asam Ahmad. It’s from 2015. From the essay:

Call-out culture refers to the tendency among progressives, radicals, activists, and community organizers to publicly name instances or patterns of oppressive behaviour and language use by others. People can be called out for statements and actions that are sexist, racist, ableist, and the list goes on… In the context of call-out culture, it is easy to forget that the individual we are calling out is a human being, and that different human beings in different social locations will be receptive to different strategies for learning and growing. For instance, most call-outs I have witnessed immediately render anyone who has committed a perceived wrong as an outsider to the community. One action becomes a reason to pass judgment on someone’s entire being… It isn’t an exaggeration to say that there is a mild totalitarian undercurrent not just in call-out culture but also in how progressive communities police and define the bounds of who’s in and who’s out. More often than not, this boundary is constructed through the use of appropriate language and terminology – a language and terminology that are forever shifting and almost impossible to keep up with. In such a context, it is impossible not to fail at least some of the time.

I actually teared up as I read this. I so want to connect with my audience, or with other people at a community meeting, or my neighbors, on a human level, and for all of us to be able to treat each other with respect and openness. But sometimes, I’ve felt shut down by call-out culture, by people playing gotcha, and I haven’t felt like they were trying to be helpful or educational – I’ve felt like they were trying to humiliate me, to silence me. I love Ahmad’s assertion that “There are ways of calling people out that are compassionate and creative, and that recognize the whole individual instead of viewing them simply as representations of the systems from which they benefit. Paying attention to these other contexts will mean refusing to unleash all of our very real trauma onto the psyches of those we imagine represent the systems that oppress us.”

Ahmad cites Ngọc Loan Trần’s earlier essay to explain this further, and it’s also excellent at explaining how “calling out” can turn into shutting discussion down and shutting certain people out of a discussion altogether.

This isn’t AT ALL to say someone shouldn’t call out threatening, harassing, abusive, oppressive, dangerous and/or illegal behavior. Absolutely: call that out! It isn’t to say that there shouldn’t be debates about what is and isn’t appropriate to say – English is a living language, culture is evolving, and there’s no reason to fight against it, to not be a part of it. Sadly, there will be those that will claim anyone saying that calling out can sometimes be used as a tool for bullying is just an effort to stop people from calling out threatening, harassing, abusive, oppressive, dangerous and/or illegal behavior. I’ve already had two people say just that when I shared a link to Asam Ahmad’s essay on social media, and I’ll expect it now as I share this blog.

Particularly when working with cultures very different from my own, and working abroad, I’ve heard words and phrases that I felt were inappropriate, even hurtful, but sometimes – NOT always, but sometimes – I also know the words might be open to interpretation in terms of meaning, motivation and intent, and I need to ask for clarification to make sure I’m understanding the speaker’s intent. And sometimes, asking the speaker some questions, getting clarification and even saying, “When you say that, here’s what I hear…” is a more effective strategy to elicit a change in mindset than immediately branding someone as racist, sexist, etc. And sometimes, the person doubles down and they really are a racist, sexist, etc. – and now, I’m sure, and it’s going to be very hard for them, later, to claim it’s not what they meant.

One way of addressing with compassion an issue someone has for what he or she perceives as inappropriate words or actions is “calling in”, which means speaking privately with the individual, addressing the word or behavior without making a more public spectacle of the address itself. I have appreciated this very much when it’s been done with me, when someone tells me, privately, that this or that word or phrase may be offensive to some people and why that is. Sometimes I agree with them and alter my language. And sometimes I don’t. But I always appreciate outreach that comes from a place of sincerity and care, not gotcha.

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ICTs to reach & educate at-risk communities

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Apps, social media, text messaging/SMS and other information and communication technologies (ICTs) are already playing a crucial role in educating people regarding public health issues, reaching marginalized communities and helping those that may be targets of harassment and discrimination. But in all of these tech4good initiatives, the importance of safety and security for those doing the outreach and those in the target audience is critical. People trying to promote a tech4good initiative do not want the technology to be used by hostile parties to identify, track and target people based on their health, lifestyle or beliefs.

For those interested in using ICTs to reach marginalized communities, or those interested in how to communicate vital information about topics that are frowned-upon in religiously conservative communities, the new publication Pioneering HIV services for and with men having sex with men in MENA: A case study about empowering and increasing access to quality HIV prevention, care and support to MSM in a hostile environment, is well worth your time to read. The United States Agency for International Development (USAID) funded this project, and the 48-page publication was produced by the International HIV/AIDS Alliance and co-authored by Tania Kisserli, Nathalie Likhite and Manuel Couffignal. The publication includes two pages on how ICTs help to reach hidden communities threatened by police raids and rising homophobia in the MENA (Middle East and North Africa) region – for instance, how applications such as Grindr that are frequently accessed by men having sex with men (MSM) in the MENA region and provide virtual venues for disseminating information on HIV prevention, treatment and support services.”

The publication includes two pages on how ICTs help to reach hidden communities threatened by police raids and rising homophobia in the MENA (Middle East and North Africa) region – for instance, how applications such as Grindr that are frequently accessed by men having sex with men (MSM) in the MENA region and provide virtual venues for disseminating information on HIV prevention, treatment and support services.”

This is from the report (note that this is with British spellings):

In 2015, the partners of the MENA programme implemented a pilot online peer outreach project to reach more MSM, in partnership with the South East Asian Foundation B-Change Technology.

In order to improve the understanding of the online habits and behaviours of MSM, two anonymous web surveys were launched online to collect information among MSM (living in Algeria, Lebanon, Morocco and Tunisia), recruited via Facebook and instant messaging channels. The first survey assessed technology use and included questions about mobile devices and tech-based sexual networking. The second survey collected further data on social media behaviours, with questions about using social networks, interpersonal communications, and negative experiences online. The results confirmed the penetration of internet and mobile technologies in urban centres, and highlighted the widespread use by MSM of mainstream social networks (predominantly Facebook) and global gay dating apps, especially in the evening. The predominant website for sexual networking was reported to be Planet Romeo; the predominant smartphone app for sexual networking was Grindr. The results also revealed that while MSM use smartphone instant messaging (SMS and Whatsapp mainly) to communicate and chat with friends, they tend to use the telephone when communicating with health providers. Sexual networking among this cohort demonstrated a preference for web-based methods versus offline (public space) networking. A significant proportion of negative experiences using social media or apps was also reported, in particular cases of breach of confidentiality online.

Based on these findings, the partners designed a pilot information and communications technology (ICT)-based intervention. Experienced peer educators created avatars representing different profiles of beneficiaries, collectively designed an online peer outreach intervention and developed the corresponding standard operating procedures and M&E framework. This was identified as the most feasible output based on existing resources and ICT experience. Building the capacity of community groups for this intervention would result in more effective use of popular social media platforms for MSM-peer outreach activities. Local trainings of ‘online peer educators’ were organised to strengthen digital security, content creation systems, online outreach procedures, conduct of peer educators online, and M&E framework to measure the outcomes towards the HIV continuum of care.

The trained ‘online peer educators’ created ‘virtual peer educators’ accounts/profiles and contacted MSM though internet and social media in their respective countries, mainly on Facebook, Whatsapp, Grindr, Hornet, Planet Romeo, Badoo, Tango and Babel, and mostly during evening and night shifts. The objective was to contact MSM not reached by the usual outreach in public spaces, and hence continue expanding the package of prevention services available to MSM. They provided interpersonal communications on HIV and STIs, disseminated IEC materials online, encouraged them to take an HIV test and referred them to prevention services provided by the partner organisations, as well as public health services in their country.

This test phase lasted from July to September 2015 in Agadir, Beirut, Tunis and Sousse. The results were promising; during the month of September 2015, the six online peer educators of ASCS in Agadir for instance reached 546 MSM via chat rooms, websites, apps and instant messaging. They referred 148 MSM for an HIV test and 86 MSM for an STI consultation. During this period ASCS noticed an increase of number of MSM visiting the association to collect condoms and lubricant; ASCS peer educators appreciated this new type of outreach work compared to street outreach, the latter being uneasy due to growing harassment of police. Some challenges that peer educators faced online were similar to ‘traditional’ or face-to-face outreach work: high interest in sexual health, initially reluctance to visit association or uptake services, or to change risk behaviour.

“The virtual prevention pilot project has allowed us to reach a significant number of MSM, in particular those who remain hidden and aren’t reached through our outreach activities in the streets.” — peer educator and university student in Morocco

Some of the lessons learned from this pilot project:

  • Overall high acceptability: many MSM are eager to engage in an online conversation about HIV and STI prevention, rights and services; virtual spaces are perceived as safe to talk freely about sexual practices with no face-to-face bias; however, a significant proportion of MSM contacted online refused any discussion relating to sexual health and HIV.
  • Strong operational procedures and human resource capacity are required to maintain a high quality ICT tool that maintains privacy and confidentiality; consequently, organisational ICT capacity needs to be assessed and strengthened before initiating an online prevention project.
  • Monitoring and evaluation challenges: it is not easy to measure service use or user engagement online or to clearly show the link between use of ICT and uptake of services; monitoring of referral pathways between outreach CSOs and friendly providers needs to be aligned to track referral from virtual spaces to services.

One thing I do wonder: were any of these people involve volunteers?

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Community radio – we are in dire need of it

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logoAs I said in a blog last year, I don’t come from just a town in Kentucky; I come from a community. It’s not always cohesive, there are conflicts (thankfully, mostly unarmed), not everyone likes each other, but it’s a community: people there have common experiences and common values, across economic and education levels, even if they don’t have the same religion or political beliefs. In addition to the local newspaper, one of the things that has helped to build this sense of community in my hometown is the local radio station, WSON. For many residents, listening in the morning to WSON is a non-negotiable morning ritual. Listeners hear about school sporting events, obituaries and funeral notices, farm reports, information on community arts events, information on events at the local community college, and interviews with candidates for local office. In the evenings, high school basketball games – boys and girls – or baseball or football games are broadcast live. You can see their program lineup here.

As a result, even if you don’t have children, you care about the schools in the area. You know when friends and co-workers have had a death in the family. You have opinions about local elections or local bond issues coming up and you’re more likely to vote. I haven’t lived in Henderson since I was 18, yet, anytime I go back, I listen to WSON in the mornings, because I know my family will be talking about what they heard later in the day. It’s hilarious to see my sister’s Facebook posts when she’s listening to a high school sports event on WSON, posting her pleas to the Interwebs for the team to do better, or her congrats for the team doing well.

Now, I live thousands of miles away, in a city in Oregon that’s just about the same size as where I’m from, but there’s no community radio station, commercial or nonprofit. The local paper is published only twice a week and isn’t read by most residents – I have a lot of thoughts as to why, mostly having to do with the quality of reporting, but I’ll save that for another blog. Most people I talk to here don’t know when there is a local election coming up, let alone who is running or what ordinances they are being asked to consider. Twice I found out a neighbor had died weeks after his or her passing, and I was mortified that I hadn’t offered condolences to the surving spouse at the time. I don’t know when events at the local university are happening, and frequently hear about things I would have loved to have attended.

Facebook helps a little to know what’s going on, but it’s not enough. Even if an organization types its events into the Facebook event feature, and frequently shares that event on their status update, people on Facebook may never see it in their newsfeed, because of the network’s algorithms, which push sponsored content and often hide the content from a user’s friends and from pages that user has liked. Twitter helps only if I happen to be on Twitter at the exact moment a local event is posted – otherwise, I miss the tweet, and the event. I try to remember to visit to various web sites and Facebook communities to see what’s going on, but I often forget. TV? The TV stations here are all based in, or focused on, Portland – they rarely even talk about the state legislature (which is in Salem), let alone something nearby. Public radio? Again, the nearest public radio station is focused on Portland, not any of the cities or towns around it (I love OPB, I really do – but it’s no substitute for a local station).

World Radio Day is February 13. It’s promoted by UNESCO, and it’s an example of how the United Nations and other international development agencies still have a lot of programs that leverage radio to help promote agricultural knowledge, educate communities about HIV/AIDS, keep a community up-to-date about a water and sanitation project that will affect the area, help promote gender equality and opportunities for women, promote inter-cultural understanding and tolerance among different groups in the same area, and on and on. Radio remains a powerful force for human rights and development. Here are examples:

I can listen to the radio for free, and while mowing the lawn, driving in my car, cleaning my house, etc. – I can’t do that with a newspaper or TV. What about a podcast? Well, that could work if you have a fantastic broadband connection – here in my town, most people don’t – or you remember to download the podcast every day, which I’m sure I wouldn’t. As Radio Boise says:

A radio can be found very inexpensively at almost any thrift store, plugged into an electrical outlet, and the sounds of nearby broadcasts come spilling out, instantly available. The internet, a wonderful place, is rarely provided for free and, because our country is so large, it will take a long time to develop a pervasive public wireless network. And mobile is also a reality – but also has a monthly fee for access. Radio can be heard by anyone, even by a kid with a crystal-based home-made radio or like me, with an old stereo receiver that my parents gave me that has a simple bundle of wire shoved into the antenna port, or streaming online in a browser or your mobile phone . . . the root of the broadcast, radio, is a signal sent into the air and received for free…

The internet provides vast means in which you can entertain your ears, most of which at their root are computer programs. When human beings program a show to share on the airwaves, the idea is that a warmth and personality is communicated with awareness of our communities’ nuances that the automated mechanisms cannot provide. That is one definition of community.

Imagine attendance surging at community theater productions and local sports events, imagine donations increasing to local nonprofits. Imagine the local police being able to be interviewed on a local public affairs show and putting to rest rumors that are creating conflict and fear within the community. Imagine local service clubs not having to disband from lack of members, but rather, seeing a surge in membership. Imagine people running for office getting to each make a pitch to listeners. Imagine not finding out your neighbor died two weeks ago because you cheerily asked his wife, “So, how’s your husband!” – imagine, instead, being able to attend the funeral or send flowers.

In my community, in addition to all that desperately-needed local information a local radio station could provide in English, it could provide an hour-long program in Spanish, helping our growing Spanish-speaking population to know about public events and free events at the local library that could help them integrate into our community even more.

This town where I live, right here in the USA, needs a local radio station. And I bet this is true for towns all across this country.  When local information disappears, local connections disappear as well. And I think it’s disappearing here – and in communities across this country.

So, now all we need is the space, the equipment, the know-how and the appropriate federal filings. Piece of cake. The Prometheus Radio Project says “Many stations get on the air for under $15,000 and can stay on the air for less than $1,000 per month.” Maybe if I win the lottery…

Also see:

Goodbye newspaper, goodbye community?

My Blogs re: social cohesion, building understanding

Evaluation Re: Peace Corps’ Sexual Assault Risk Reduction & Response Program

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Kate Puzey was a 24-year-old Peace Corps volunteer from Cumming, Georgia, who was murdered in 2009 in the West African village of Badjoude, Benin, soon after she had reported a colleague for allegedly molesting some of the young girls they taught. The story prompted the USA television network 20/20 to do an investigative piece about women Peace Corps members who were sexually-assaulted while serving abroad, and how these women’s needs both before and after these crimes were not addressed by the Peace Corps. The media attention and public outcry lead to the Kate Puzey Peace Corps Volunteer Protection Act of 2011, legislation that provides whistleblower protection for Peace Corps volunteers, a safeguard that is was in place for federal employees but not for Peace Corps volunteers at that time, protection that would have given Kate more protection when she reported her allegations. In addition, the legislation requires the Peace Corps to develop sexual assault risk-reduction and response training and protocol in consultation with experts that complies with best practices in the sexual assault field. The training also was to be tailored to the specific countries in which volunteers serve.

Seven years after Kate’s death, and six years after the legislation named for her, the Final Evaluation Report: The Peace Corps’ Sexual Assault Risk Reduction and Response Program (IG-17-01-E) was released by the USA Office of Inspector General on November 28, 2016. I missed it at its release, and just stumbled upon it online a few weeks ago.

The evaluation found that Peace Corps largely complied with the requirements in the Kate Puzey Act and that, compared to an evaluation in 2013, the Peace Corps markedly improved how it supported volunteers who had reported a sexual assault. However, the inspector general also found individual cases where the Peace Corps did not meet its standard to respond effectively and compassionately to victims of sexual assault, including a few instances of victim blaming and improperly sharing confidential details with staff. “Some applicants were either not aware of the crime and risks previous Volunteers had faced in their country of service or they did not understand the information that was provided to them.” From the executive summary:

We found that the Peace Corps had developed its sexual assault training in accordance with the
Kate Puzey Act requirements: it incorporated available best practices, it consulted with experts in
the sexual assault field, and it involved the Office of Victim Advocacy in the training design
process.

However, we found that some Volunteers had not learned important information in the sexual
assault risk reduction and response sessions, including the difference between restricted and
standard reporting, the services available to a victim of a sexual assault, how to report a sexual
assault incident, and the identity and role of Sexual Assault Response Liaisons at post. The
training was insufficiently tailored to the country of service (as required by the Act), was not
responsive to the needs of diverse Volunteers, and did not address the problem of sexual
harassment. In addition, some staff delivered the training inconsistently due to poor training
skills. Furthermore, the Peace Corps’ approach to assessing the Volunteer training was
incomplete and did not provide a useful measure of training effectiveness.

You can read the full report here. Whether your nonprofit or government agency is international or entirely local, whether your paid or volunteer staff work in various sites or all under one roof, you should read this report and think about how your agency is, or isn’t, equipped to ensure the safety of employees, consultants, volunteers and clients, and ways to improve.

Peace Corps volunteers who are the victim of a crime have access to professional victim advocates 24 hours a day at 202.409.2704 or victimadvocate@peacecorps.gov. The Peace Corps provides an around the clock, anonymous sexual assault hotline accessible to volunteers by phone, text, or online chat that is staffed by external crisis counselors at pcsaveshelpline.org. Call from outside the USA: 001.408.844.HELP (4357). From within the USA: 408.844.HELP (4357). Read more from the Peace Corps regarding its Sexual Assault Risk Reduction and Response (SARRR) efforts.

Also see:

Capacity Assessment Tool for Mission-Based Organizations

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This is AWESOME: a free NGO Capacity Assessment Tool. It can be used to identify an NGO’s or a nonprofit’s strengths and weaknesses and help to establish a unified, coherent vision of what a mission-based organization can be. The tool provides a step-by-step way to map where an organization is and can help those working with the agency or program, including consultants, board members, employees, volunteers, clients, and others, to decide which functional areas need to be strengthened and how to go about to strengthen them.

Sharing the results of using this tool in funding proposals and even on your web site can demonstrate to donors and potential donors the capabilities of your organization.

The tool was compiled by Europe Foundation (EPF) in the country of Georgia, and is based on various resources, including USAID – an NGO Capacity Assessment Supporting Tool from USAID (2000), the NGO Sustainability Index 2004-2008, the Civil Society Index (2009) from CIVICUS, and Peace Corps/Slovakia NGO Characteristics Assessment for Recommended Development (NGO CARD) 1996-1997.

EPF also hosts a clinic to support NGOs and the Georgian civil society sector, on the first Friday of the month from 3 to 5 p.m., and has a grants program for NGO initiatives in Georgia.

Also see:

Resources re: labor laws and volunteering

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graphic by Jayne Cravens representing volunteersLabor laws regarding volunteering vary from country to country. For instance, in the USA, creating a written contract or memorandum of understanding with a volunteer, ensuring there is an agreement on what is expected of a volunteer, is normal and entirely legal, but in the United Kingdom, such can make the volunteer a paid employee, and due for financial compensation.

How should you determine who is a volunteer and who should be paid for the hours they work at your organization, no matter what country you are in?

There are terrific resources on the US Department of Labor web site regarding volunteerism that can help any nonprofit or charity, in any country, think about both why it involves volunteers and how it should talk about the value of volunteerism, as well as the qualities of a well-run volunteering program. Although it’s USA-centric and cites USA law, much of what it proposes regarding volunteerism is based in ethics as much as law.

For instance, there’s this detailed response by DOL staff to someone asking if the time employees spend on volunteer activities outside their employer’s worksite or on activities outside their regular work are compensable working time. For instance, “Does the employer have a duty to compensate non-exempt employees for the time they spend volunteering on a Habitat for Humanity project outside of normal working hours?” Any corporation that organizes volunteering activities for its employees needs to read this document carefully.

Employees volunteering outside of their jobs, at the direction of their employer, is further explored in this response from the DOL, which talks about nurses being asked to volunteer their time, unpaid, to participate in community service activities, such as taking blood pressure at a health fair, teaching child care classes to expectant parents, participating in “career day” at a local school, helping the Red Cross, or helping with the hospital picnic. Other activities in question involve employee attendance at patient care conferences, task force meetings, and committee meetings on their days off or outside regular working hours.

Also see:

Fact Sheet #71: Internship Programs Under The Fair Labor Standards Act

Whether an incentive based pay plan at a company, which includes civic and charitable volunteer activities, complies with the minimum wage and overtime provisions of the Fair Labor Standards Act (FLSA).

Both of these are USA-centric as well but, again, the advice is terrific for other countries as well. Of course, you should still check to see what your country’s laws are regarding volunteers, including interns or anyone to whom you aren’t paying at least a legal minimum wage.

In addition, there’s also this Safety and Health Checklist for Voluntary and Community-Based Organizations Engaged in Disaster Recovery Demolition and Construction Activities. This detailed document emphasizes the importance of such organizations promoting the health and safety of their work teams, including volunteers, and provides a checklist outlining some of the hazards frequently encountered during disaster response and recovery operations and what the organization should have in place to support and protect volunteers, including what training volunteer work teams should have. This checklist is great no matter what country you are in.

Having a mission statement for your organization’s volunteer engagement can protect you from over-zealous staff members, consultants and corporate funders who want to push for volunteers to replace paid staff and save money, or to increase volunteer engagement in areas of the nonprofits work that would be inappropriate. It also could help protect you against lawsuits from volunteers who feel they were merely unpaid workers. The US Department of Labor (DOL) and US Federal Courts want to see that the work of volunteers is distinctly different from the duties of the organization’s employees – and their guidelines on how they make the determination regarding who is a volunteer and who should be paid are good guidelines for volunteering other countries as well. To determine whether an individual is truly volunteering, the DOL and US Federal Courts look to:

  • The nature of the entity receiving the volunteer services
  • The character of the volunteer services (activities) themselves
  • The amount of control the employer or engaging organization exerts over the volunteer
  • Compensation or benefits provided to the volunteer, or that the individual expects
  • Whether the volunteer work displaces paid work by regular employees

You can read more from the DOL here.

Also see Is Your Volunteer Really an Employee? The Answer Might Surprise You [Part 1] and Is Your Volunteer Really an Employee? The Answer Might Surprise You [Part 2].

If these links ever stop working, cut and paste the URL of any one of them into archive.org, and you should be able to access an archived version of the document.

Learn more about how to talk about the value of volunteers.