Social media — those avenues to send instant, short, widely-distributed messages and images — cuts both ways:
- It can be used to organize protesters, but it can also be used to identify protesters and arrest them.
- It can be used to spread information, but it can also be used to spread MISinformation.
- You can use it to promote your organization and cause, and others can use it to tear down your organization.
And it’s been used to organize protests since the 1990s – so can we stop now with how “new” it all is?
Back in 2001, while working for UNDP/UNV, I researched how handheld computer technologies were being used, or could be used, in community service / volunteering / advocacy. It wasn’t called “social media” or “micro volunteering” back then, but even without the snazzy jargon, I knew something very exciting was going on, something that was changing the way communities are engaged and mobilized. Among the discoveries in my research was that grassroots advocates had used handheld computer or phone devices to help organize and direct protesters during the 1999 Seattle demonstrations against the World Trade Organization, and that in 2001, protesters in the Philippines used cell-phone text messaging to mobilize demonstrators to help oust President Joseph Estrada. In addition, in China, also in 2001, tens of thousands of followers of the spiritual group Falun Gong continued to exist-despite a harsh crackdown-in a vibrant community fed by the Web and encrypted text messaging. I created a web page just on the subject of using text messaging for advocacy – but I was not the first to do so, as you will see on the page.
I also noted in that page that hand held technology can lead to widespread misinformation as well: “Musician and U.S.A. Green Party activist Jello Biafra noted in an article on Zdnet.Uk: ‘Be careful of the information gossip you get on the Internet, too. For example, late in 1997 I discovered out on the Internet that I was dead.'”
We’re not hearing enough about how effective Web 2.0 tools are in promoting misinformation and negative speech. For instance, micro-blogs, tweets, texts and other technology spread misinformation about and within Haiti, as well as other disaster zones (it will be interesting to see what misinformation gets spread in Japan). During the swine flu panic in the USA a while back, we saw Twitter’s power to misinform, and rumors still affect polio eradication campaigns. So-called “new” media has helped spread misinformation to derail government health initiatives here in the USA rapidly and efficiently.
It’s not just the misinformation that’s a problem in trying to use social media to mobilize community activists and educate the public: in an interview with Radio Free Europe, Evgeny Morozov, author of The Net Delusion: The Dark Side of Internet Freedom, noted that internal security agencies welcome the use of new- and social-media tools. “The reason why the KGB wants you to join Facebook is because it allows them to learn more about you from afar,” he said. “It allows them to identify certain social graphs and social connections between activists. Many of these relationships are now self-disclosed by activists by joining various groups.” Al Jazeera profiled cases in Azerbaijan, Tunisia and Moroccans where the government or those opposed to any change in government were, indeed, using Facebook accounts to anticipate protests and easily monitor and arrest protesters.
And then there’s social media, like YouTube and blogs, being used by GOTCHA media advocates, as I blogged about yesterday: there could be just one person in your community with a video camera and a dream of humiliating your organization right out of existence, and social media makes that easier than ever to do.
Don’t roll out the comments saying I’m anti-social media. Don’t start pulling your hair and gnashing your teeth, chanting, “Jayne hates Web 2.0!” I love the Interwebs. But it’s long-overdue for a reality check on all these “Twitter revolutions.” Yes, there are lessons to be learned – but we’re not focusing on the right lessons. Back in 2001, the Ruckus Society featured Longwire’s Communications Manual for Activists on its web site, and included tips for using various hand held devices and avenues-two-way radios, CB radios, cell phones, pagers, satellite communications and more in community organizing. Those lessons from a decade ago could teach current activists a lot about using social media tools effectively.