Tag Archives: public health

Mobile Phones & Public Health – online course, March 28-April 22

Reminder: use the code “liberation” to get $295 course price.

TC309: mHealth – Mobile Phones for Public Health

March 28th-April 22nd 2016
 
Course Description

In 2016, the number of global mobile subscriptions will reach 8.5 billion — more than the number of people on this earth, and it took a little more than 20 years for that to happen. Yet at the same time, health systems around the world are struggling to:

  • Provide access to affordable healthcare for all
  • Treat infectious diseases such as Ebola, HIV/AIDS, Malaria, and Tuberculosis
  • Address crippling maternal and child mortality rates in low-income countries
  • Manage non-communicable diseases like heart disease, cancer, and Diabetes
  • Tackle infrastructure and supply chain challenges in remote settings
  • Train frontline health workers to provide care to vulnerable populations

Increasingly, Ministries of Health, companies, NGOs, and various bilateral and multilateral donors are looking to mobile phones as part of a solution for responding to these challenges.

This four-week, online certificate course will focus on building mHealth skills that revolutionize approaches to patient care and management, point-of-care support, health education, remote monitoring, diagnostics, supply chain management & logistics and more.

A growing number of mHealth projects have been implemented across the world from Guatemala to Uganda, from India to Argentina – we will explore what has worked and what could be improved with each example, and invite participants to share their own experiences in managing ongoing projects.

Apply Now: https://www.techchange.org/online-courses/mhealth-mobile-phones-for-public-health/

Course Topics and Featured Tech
Week 1: Introduction to Mobile Phones for Public Health
Week 2: Strengthening Health Systems
Week 3: Citizen-Centered Health
Week 4: The Future of mHealth

Course Objectives

At the conclusion of the course, participants will be able to:

  • critically analyze both the opportunities and the pitfalls that emerge when working with mobile technology to improve public health outcomes
  • connect relevant development theories to the technological strategies and tools discussed in the course
  • manage specific mHealth software platforms and tools
  • design dynamic and effective strategies for using tools and platforms to improve mHealth efforts
  • become more confident using mobile technology to address public health challenges

Course Methodology

  • This course is delivered entirely online over a period of four weeks.
  • This course features several live interactive guest expert sessions each week with leading practitioners, software developers, academics, and donors.
  • Every live event is recorded and archived for you to watch later.
  • This course also features a unique hands-on learning environment with animated videos, technology demos, practical activities, networking events, office hours, participant presentations, immersive simulations, and more.
  • TechChange recommends budgeting a minimum commitment of 5-7 hours per week and scheduling time for the course around your existing obligations.
  • Participants will have access to all course content for at least 4 months after course completion so the material can be completed and revisited later.

Course Price

  • $295 if you use the discount code: “liberation”
  • $495 if application and payment is submitted by course start date
  • Group discount rates available. For more details, please contact us social@techchange.org.

UN, NGO efforts to counter hate

UNLogoOn December 2, 2015, the United Nations Alliance of Civilizations (UNAOC) held a Symposium on Hate Speech in the Media, with senior officials calling for a global mobilization of citizens to help counter messages that promote xenophobia, violent extremism and prejudice. The symposium was the first of a series that UNAOC will host, called Tracking Hatred,. The next symposium will be held in Baku, Azerbaijan, in April.

The UN Counter Terrorism Executive Directorate (CTED) also organized two days of panel discussions later in December, a collaboration between the public and private sector, called “Preventing Terrorists from Exploiting the Internet and Social Media to Recruit Terrorists and Incite Terrorist Acts, While Respecting Human Rights and Fundamental Freedoms.”

@unaoc, @friendsunaoc, @UN-CTED and other agencies, UN and non-UN alike, are using #SpreadNoHate and #Reclaimingtheweb on Twitter to promote messages from these efforts. I’ll be using them as well, as appropriate, often.

Cristina Gallach, UN Under-Secretary-General for Communications & Public Information, said during the UNAOC event, “Hate speech has been with us for a long time. We will never forget the slaughter of over 800,000 Tutsis and moderate Hutus during a brief three month period in Rwanda in 1994. We will never forget either the six million Jews plus five million others who perished because of one hateful vision… Today, however, more than ever, individuals are using hate speech to foment clashes between civilizations in the name of religion. Their goal is to radicalize young boys and girls, to get them to see the world in black and white, good versus evil, and get them to embrace a path of violence as the only way forward.” She wasn’t just referring to Daesh (also known as ISIL or ISIS), though they are the most high-profile right now and, therefore, they were the primary focus of this event.

From what I’ve read about the symposium, there were lots of comments by speakers about enforcing laws that prohibit incitement of hatred or violence, and about social media companies being compelled to quickly delete content. I’m wary of this kind of talk, as governments use cries of “hate speech” to arrest people that are critical of the government or a religion, such as this 14-year-old boy in Turkey, or these teens in Egypt, or Raif Badawi in Saudi Arabia. I much prefer strategies focused on communications activities that establish and promote a narrative that pushes back against hate and prejudice, and was glad to see that strategy as a focus of two of the CTED panels, one called “privacy and freedom of expression in the digital age” and another that I am very interested in, called “Use of Internet and communications technology for counter-messaging purposes” – the link goes to webcast of the panel, moderated by Steven Siqueira, Acting Deputy Director, CTITF Office- UN Counter-Terrorism Centre (UNCCT) – so wish there was a transcription from this panel! If you want to listen to just a bit, here’s my absolute favorite: go to around the 14:00 point and listen to Humera Khan, Executive Director of Muflehun – she gives realistic, practical advice on mobilizing youth to counter online messages of hate. And then listen to Jonathan Birdwell of the Institute for Strategic Dialogue, right afterward, talking about teaching young people to critically engage with what they read online, and the importance of digital literacy. And then jump to around 36:00 and listen to Abdul-Rehman Malik, who has a provocative, assertive, right-on challenge to governments on this subject. The questions and answers after these three present is worth your time as well. The entire session lasts about 90 minutes, and is really worth your time to listen to (please, UN, release it as a podcast!).

I hope the people involved in these UN and civil society efforts know that, in the last 24 hours, Muslims on Twitter have hilariously trolled a Daesh leader’s call to violence – humor is a powerful tool in fighting against prejudice, and these tech-savvy Muslims are doing it brilliantly. I hope they know about online groups like Quranalyzeit and Sisters in Islam, tiny organizations doing a brilliant job online of countering extremist messages regarding Islam, and doing it as Muslims and from an Islamic perspective. Or about Mohamed Ahmed, a middle-aged father and gas station manager, and one of many Muslims in Minneapolis, Minnesota frustrated by Daesh’s stealthy social media campaigns, and countering it with a social media campaign of his own, AverageMohamed.com.

AND I HOPE EVERYONE KEEPS TALKING. Because I think they are talking about activities and messages that will really work in stopping the violence, and will make all aid and development efforts – about water, about reproductive health, about agricultural, WHATEVER – actually work, actually be sustainable. I so wish all of these efforts were getting more attention online, in traditional media, among all United Nations agencies, among NGOs, and among politicians.

Also see:

Propaganda for good (blog)

Recommendations for UN & UNDP in Ukraine to use Twitter, Facebook, Blogs and Other Social Media to Promote Reconciliation, Social Inclusion, & Peace-Building in Ukraine (PDF)

Reconciliation (a blog of frustration I wrote while working in Ukraine in 2014)

Words matter

Back in my university days, for my major in journalism, I had to take a class about ethics in journalism. And it changed my life. My “aha” moment was when the professor handed out two different news articles about the same event – a funeral. Both articles were factually accurate. In our class discussion, we noted that one story seemed rather cut-and-dry: the hearse was “gray”, the women “wore black” and they “cried openly”, etc. After reading the other article, the class said their impression was that the family of the deceased was very well off and very high class – the hearse was “silver”, the women wore “black haute couture” and they “wept”, etc. There were lots more examples we came up with that I cannot remember now, but I do remember that I started paying a lot more attention to words that were used in the media to describe events. And I still do.

I use the following as an example not to invite debate about the ethics of abortion or access to abortion, but, rather, for you to think about words, to think about those debates and the words different people use when talking about the same things. One side talks about reproductive health, personal choice, reproductive choice, health clinics, pregnancy termination, freedom from government interference and abortion access. The other side brands itself as pro-life and uses words like murder and killing and baby parts and abortion industry. You can know which side a politician is on based on which words that person uses. Both sides regularly petition the media to use particular phrasing when talking about any news related to abortion services.

Another example: following mass shootings and murders by different young white men at a Colorado movie theater in July 2012, a Connecticut elementary school in December 2012, a Charleston, South Carolina church in June 2015, and an Oregon community college in October 2015, among many others, the shooters were referred to by police and the media as loners and mentally-ill, their relationships with women were often mentioned, and the words terrorism or radicalized were rarely, or never, used by journalists or politicians in association with the events once the shooters were identified. By contrast, mental illness, relationships with women and similar references was rarely, if ever, discussed by those same people regarding mass shootings, murders and bombings in the USA by young Muslim men in Little Rock in 2009, in Boston in April 2013, in Garland, Texas in 2015, and in Chatanooga in July 2015, among many others (details are still emerging regarding the shooting in San Bernadino this week, so I’ll leave that off this list).

Another example: the estate tax versus the death tax. In the USA, when someone dies, the money and goods that they had that is passed along to heirs, usually children, is taxed by the federal government. When this tax is described as an estate tax, polls show that around 75% of voters supported it. But when the exact same proposed policy is described as a death tax, only around 15% of voters supported it.

Sometimes, our choice of words to describe something is unconscious, a matter of our education or background. Other times, the choices are quite deliberate and meant to add subtext to our message, to sway the reader or listener in a particular direction. As I said on Facebook in response to someone who implied she doesn’t think word choice matters when describing groups, people or events:

If there is anything I’ve learned in my almost 50 years – WORDS MATTER. The words we use influence, inspire, change minds, create understanding or misunderstanding, fuel flames or put them out. Using a double standard to talk about people that murder others brands one “just really sad”, and the other “terrorism.” It demonizes entire groups while letting off other groups that are the same. It’s hypocrisy.

Here is a wonderful web site from a student project at the University of Michigan on the power of word choice in news articles (it includes rather wonderful lesson plans you can use in your own trainings!). It hasn’t been updated in a long while, but the examples it uses – many from the second Iraqi war with the USA – are excellent for showing the power of word choices to influence opinion – and even create misunderstanding. Also see this lesson plan for students in grade 9 – 12 regarding word choice and bias from Media Smarts, “Canada’s centre for digital and media literacy,” for more examples of how word choices can influence our opinions.

Words matter. Choose carefully.

Also see:

Propaganda for good

I am fascinated with propaganda – information meant, specifically, to encourage a particular way of thinking – and with social engineering, the social science regarding efforts to influence attitudes and social behaviors on a large scale – call it propaganda for good.

Propaganda is communications not just to create awareness, but to persuade, to change minds, and to create advocates. It’s communications for persuasion. These are communications activities undertaken by governments, media, corporations, nonprofits, public health advocates, politicians, religious leaders/associations, terrorist groups, and on and on, and they aren’t automatically bad activities: such messaging has inspired people to wear seat belts even before there were laws requiring such, to not drink and then drive, to engage in activities for sex that prevent HIV, to read to their children, to spay and neuter their pets, to a lessening of intolerance among different groups, and on and on.

I use these techniques myself, to a degree, in trying to get nonprofits and government agencies to embrace virtual volunteering and in recruiting for diversity and in creating welcoming environments for everyone at nonprofit organizations and within government initiatives. I’m not just trying to create awareness about those concepts and practices; I’m trying to create buy-in for them, to break down resistance to them, to get initiatives to embrace them. I’m evangelizing for those concepts.

My fascination with propaganda is why I track how folklore, rumors and urban myths interfere with development and aid/relief efforts, and government initiatives, and how to prevent and address such. That subject was almost my Master’s Degree thesis; I decided the data I’d collected before I abandoned the idea of it being my thesis was too helpful not to publish, and I’ve continued to research this topic and update this resource. And I have attempted to apply my elementary understanding of social engineering in my work, most recently when I drafted Recommendations for UN & UNDP in Ukraine to use Twitter, Facebook, Blogs and Other Social Media to Promote Reconciliation, Social Inclusion, & Peace-Building in Ukraine (PDF); it offers considerations and recommendations for social media messaging that promotes reconciliation, social inclusion, and peace-building in Ukraine, and provides ideas for messaging related to promoting tolerance, respect and reconciliation in the country, and messaging to counter bigotry, prejudice, inequality, misperceptions and misconceptions about a particular group of people or different people among Ukrainians as a whole.

My fascination with communications for persuasion, not just awareness, is also why I’m fascinated with the rhetoric in the USA about how Daesh – what most Americans, unfortunately, call ISIS, ISIL or the Islamic State – uses social media to persuade. There are few details in the mainstream media and in politicians’ rhetoric on how this is really done – just comments like “He was radicalized by ISIS on Twitter,” which makes it sound like the app is somehow causing people to become terrorists. That’s why I was so happy to find this blog by J.M. Berger, a nonresident fellow in the Project on U.S. Relations with the Islamic World at Brookings and the author of “Jihad Joe: Americans Who Go to War in the Name of Islam”. The blog, “How terrorists recruit online (and how to stop it),” provides concrete information on how Daesh uses social media to recruit members – and it sounds a lot like the same techniques various cults have used to recruit members, before social media. The blog also provides concrete ways to counter the message, and how reporters can avoid robotically amplify the Daesh message.

Here’s the manual that Al Qaeda and now ISIS use to brainwash people online, which provides an outstanding summary of what it says – that echoes the aforementioned analysis.

December 28, 2015 addition: in an analysis paper released in early 2015, J.M. Berger and Jonathon Morgan, as part of the The Brookings Project on U.S. Relations with the Islamic World, answer fundamental questions about how many Twitter users support ISIS, who and where they are, and how they participate in its highly organized online activities. It notes that, in its 2014 tracking of Twitter accounts that support ISIS, 1,575 of them tweeted more than 50 times per day on average, with 545 tweeting more than 150 times per day. “These prolific users—referred to in ISIS social media strategy documents as the mujtahidun (industrious ones)—form the highly engaged core of ISIS’s social media machine. These users may not tweet every day, but when they do, they tweet a lot of content in a very short amount of time. This activity, more than any other, drives the success of ISIS’s efforts to promulgate its message on social media. Short, prolonged bursts of activity cause hashtags to trend, resulting in third-party aggregation and insertion of tweeted content into search results. Prior to the start of Twitter’s aggressive account suspensions, highly organized activity among the mujtahidun—who at one point we may have numbered as many as 3,000, including bots—allowed ISIS to dominate certain hashtags and project its material outside of its own social network to harass and intimidate outsiders, as well as to attract potential recruits.”

And here’s another article I was pleased to find, Fighting ISIS online, talking about the tiny and not-so-effective effort to counter Daesh online, and which notes:

Humera Khan, executive director of Muflehun (Arabic for “those who will be successful”), a Washington, D.C., think tank devoted to fighting Islamic extremism, says people like her and (Paul) Dietrich who try such online interventions face daunting math. “The ones who are doing these engagements number only in the tens. That is not sufficient. Just looking at ISIS-supporting social-media accounts—those numbers are several orders of magnitude larger,” says Khan. “In terms of recruiting, ISIS is one of the loudest voices. Their message is sexy, and there is very little effective response out there. Most of the government response isn’t interactive. It’s a one-way broadcast, not a dialogue.”…

Social-media research has shown that messages from friends and peers are more persuasive than general advertising. Other bodies of research show that youth at risk of falling into many kinds of trouble, from drugs to gangs, often benefit from even small interventions by parents, mentors, or peers. But so far, major anti-ISIS programs don’t involve that kinds of outreach.

That emphasis is mine. I find these articles fascinating – and woefully ignored by governments and moderate Muslims in the fight online, and via traditional media, against Daesh.

This article from The Atlantic explores the strategy further: “ISIS is not succeeding because of the strength of its ideas. Instead, it exploits an increasingly networked world to sell its violent and apocalyptic ideology to a microscopic minority—people who are able to discover each other from a distance and organize collective action in ways that were virtually impossible before the rise of the Internet.”

I would love to see moderate, peace-focused Islamic social groups with a good understanding of online communications, like MuflehunQuranalyzeit and Sisters in Islam, receive grants to hire more staff, train other organizations, and create a MUCH larger, more robust movement on social media with their loving, pro-women, Islamic-based messages. Such tiny organizations are doing a brilliant job of countering extremist messages regarding Islam, and doing it as Muslims and from an Islamic perspective. But they are drowned out by Daesh. Governments also need to not do this.

December 11, 2015 addition:  Mohamed Ahmed, once a typical middle-aged father and gas station manager, is one of many Muslim Minneapolians to do whatever he can to fight extremism in his state. Frustrated by the Islamic State’s stealthy social media campaigns, Mr. Ahmed decided to make a social media campaign of his own. Ahmed has used his own money to produce and develop his website, AverageMohamed.com. On his site, Ahmed creates cartoons and videos so average people can share “logical talking points countering falsehood propagated by extremists.” More about how Minnesota Muslims work to counter extremist propaganda.

The reality is that the Hulk, Smash! strategy will not work to fight terrorist ideology and the violent results of such. Nazism survived the bombing and defeat of Nazi Germany. Bombing cities is not what marginalized the Ku Klux Klan, and bombing cities does not stop people like (and that have supported the ideas of) Timothy McVeigh or Eric Rudolph or Jim Jones. We know what’s work. Let’s fund it and do it.

Index of my own communications advice

folklore / text messaging interfering with development, aid/relief & public health initiatives

I’ve recently updated a resource I started back in 2004:

Folklore, Rumors (or Rumours) & Urban Myths Interfering with Development & Aid/Relief Efforts, & Government Initiatives (& how these are overcome)

Folklore, rumors (or rumours) and urban myths / urban legends often interfere with relief and development activities, and government initiatives, including public health initiatives — even bringing such to a grinding halt. They create ongoing misunderstandings among communities and cultures, prevent people from seeking help, encourage people to engage in unhealthy and even dangerous practices, cultivate mistrust of people and institutions, and have even lead to mobs of people attacking someone or others for no reason other than something they heard from a friend of a friend of a friend. And now, with cell phone text messaging and social media, it’s easier than ever to spread such misinformation.

This resource has examples of this happening – in developing countries but also in the USA – and how to prevent or address such. And I’ve had the opportunity to update it recently. It’s a project that I would love to devote more time to, but I really need that time funded.

Myths aren’t just annoying – they promote hatred

I have long been passionate about debunking urban legends, and that I’m very concerned at how easy online and phone-based tools, from email to Twitter, are making it to promote rumors and myths. Five to 10 years ago, I was blogging on this subject regularly. The web host where I published these blogs is long gone, and I’m now trying to find my many blogs on the subject of how folklore, rumors (or rumours) and urban myths Interfere with development work, aid/relief efforts and community health initiatives, so I can republish them here. I’ll be publishing these every Saturday until they are all back online. 

This blog originally appeared on a different blog host on 13. August 2009.

myths aren’t just annoying – they promote hatred

I worked in Afghanistan for six months in 2007, and I maintain a lot of contacts there. One of them forwards emails to several people, including me, regarding warnings or calls for protests, and all of them have been urban legends — not one has been true. The latest was this:

In the business area of MID TOWN MAN HATTAN in New York a new BAR is opened in the name of APPLE MECCA which is familiar to KAABA MAKKAH. This bar will be used for supply of Wine and Drinks. The Muslims of New York are pressurizing Government of USA not open this BAR.

Accompanying this myth is a purported photo of the “bar” — here’s an example.

Ofcourse this is all a lieThe picture is not real. It is a doctored image of the Apple Computer store on Fifth Avenue in New York City (which, indeed, has a bar — a genius bar — where knowledge, rather than wine and beer, is served). It is a clear block, not a black box, and is not at all a rendering of the holy Ka’ba. But many people forward the message via their phones or computers to all their friends and relatives, and they not only keep the lie alive, they also generate hatred and misunderstanding by Muslims against the West.

In the USA, we have a variety of online resources that debunk myths and rumors, such as the Straight Dope column by Cecil Adams, truthorfiction.com, President Obama’s Reality Check, and the popular but politically-framed snopes.comAre there any efforts in Arab-speaking countries and countries with large numbers of Muslims that are actively, engaging in myth-busting? If you know of such, please contact me. If not — please, someone, get busy!